Being at Home in Your Body, Laughing

One moment during a yoga workshop, my teacher said, “Buddha is laughing because there’s nowhere to go.” I don’t remember the context of this proclamation. Were we practicing asana? Was it a dharma talk? Was this in her answer to a student’s inquiry? I have no idea. But this quote is now handwritten, in cursive, on a piece of paper I have placed in the back of my bathroom cabinet. I see it multiple times a day.

Laughing feels like bubbles. And it’s one of the features of my Inner Sanctuary.

When I teach my preschool, kindergarten, elementary, middle, and high school students whole-being-resilience, I often begin by helping them create a happy place. There are lots of names for this whole-being-restorative mind-body practice: Safe Space, Inner Resource, Inner Sanctuary. Most students stick with the classic: Happy Place.

I explain why I’m spending our precious time on this practice. This explanation is essential: to create sensations of peace, safety, and security in their body no matter where in the world they happen to be, or where in the universe (or multiverse) they end up. This way, they will always have access to their prefrontal cortex and abide in thriving mode rather than survival mode. Because of this they will not be controlled by their thoughts, emotions, or fear-based reactions. They will be able to step into freedom, making wise choices about what to think, say, and do – as well as what not to think, say or do – in any given moment. It is also to create consistent and ongoing opportunities for their nervous system to rest, repair, and renew itself. Repetition will then create greater ease of access to this space in the future thanks to neuroplasticity, neurogenesis, and synaptic strengthening. The main reason they are willing to experiment, however, is because I also explain that it feels like sleep, and is often much better than sleep, to be honest.

Photo by Enric Cruz Lu00f3pez on Pexels.com

There are many ways to practice creating and being in your inner sanctuary. One way I guide practice is by inviting students to rest back in their chair or forward onto the table, eyes open or closed, notice the places their body makes contact with what’s beneath it, and allow the breath to come and go. Then I lead them through their five senses and invite them to use their imagination to create the safest, coziest, most favorite place they can in as much detail as humanly possible. They choose all the locations, structures, landscapes, shapes, lines, colors, textures, sounds, scents, and flavors that make them feel safe, cozy, and happy. Anything and everything about their happy place can be real or imagined, true or fantasy, from the past, present, future, or all of the above. They can invite images of people they see everyday who make them feel safe, as well as spiritual beings, ancestors, or animals into their happy place. They can also choose to be sweetly, beautifully alone.

Photo by Pavel Danilyuk on Pexels.com

Before we begin, I explain that it’s okay if they can’t think of anything at first, if their mind is blank. It’s also okay if the images change during the practice. And they don’t even have to do the practice themselves; they can just listen and observe. Lastly, they can always come out of the practice at any time.

Happy Places change as we change. They never have to stay the same unless we want them to. To offer an example from my own life, I share that one of the fixtures of my inner resource is the sound of my children GIGGLING. When they were younger (and I was younger), it was
the sensation and scent
of their little bodies
sleeping against mine.
But now it is the giggling
rupture-ous kind of laughter,
the kind that spills
up and out
fountain-ous
upside down
sideways
waterfalls.

Photo by Oliver Sju00f6stru00f6m on Pexels.com

Buddha laughing because there’s nowhere to go is one of the most precious permission structures I’ve ever encountered. I love it: Do nothing. Go nowhere. Are you imagining this?
Stop striving.
Rest where you are.
Be at ease.
Be peace.

The Happy-Place-Inner-Sanctuary-Safe-Space-Inner-Resource practice is like this:
Here you are.
You have already arrived.
Abide in peacefulness.
Abide as Peace.


I also introduce my school-aged students to the concept of dignity, being worthy of love and respect simply because we are alive, alive in these bodies! There is sacredness to us. We are sacred. That’s it. There’s nothing to earn or prove. There is nowhere to go. We are the proof of our own worthiness. We are our own evidence of pricelessness. All of us can stop everything we’re doing and be breathed by the animating force within all things.

Photo by James Wheeler on Pexels.com

My meditation teachers sometimes invite us to sit with a tall spine, to extend through the back of the skull and crown of the head, dipping the chin just an inch. A posture of inherent dignity. This is one way of honoring our sacredness. My other meditation teachers invite us to lie down, reclined and bolstered by cushions, pillows, blankets, and weighted sand bags shaped like hearts. A posture of inherent royalty. This is another way of honoring our preciousness.

Photo by Hiu1ebfu Hou00e0ng on Pexels.com

I invite my students into these spaces of dignity, self-love, safety, comfort, and security. I give them space to decline. I smile when they appear shocked that I am allowing them sleep during class. “If your body falls asleep, no worries, I’ll wake you up when it’s time.” I laugh when they open their eyes and say, “Yeah, I’d do that again.” I thrill when they tell me the next day they used their Happy Place Imagination Practice to fall asleep – and it worked.


Buddha’s laughter reminds me to keep practicing levity.

I used to be SUPER serious All The Time. (Some people don’t believe me when I share that fact.) So much so that I’ve been working on laughter as a spiritual practice for YEARS. One day a while back the universe gifted me with someone who is good at this laughing-in-the-face-of-difficulty-thing. Then the universe gave me ANOTHER someone who is also good at this laughter! I continue to learn from them daily.

One of the things that makes me laugh the most is my children’s laughter. When they belly-laugh and can’t breathe in and their faces turn red, or contort, or expand in utter surprise at the unbelievable ridiculousness of a situation, I just can’t get enough. And I love it when this happens to me. I love it when I think something is so funny that I can’t tell the story because I’m literally crying-laughing. Sometimes I can’t finish telling the story, and sometimes I can’t even start telling the story. The words won’t come out and every time I even think about it I burst out laughing. I love this so much. But I can’t create it, as much as I try, I cannot create this experience. It is a sheer gift. But I’m going to keep trying. I’m going to keep taking myself less seriously. I’m going to shift my perspectives. I’m going to turn myself upside down and create opportunities for laughter to bubble up from the depths of me – you know, where all the joy lives 😉

Photo by Loren Castillo on Pexels.com

Laughing is the epitome of homecoming. When we are belly-laughing we are in the moment in our bodies and it feels good to be there.

I was going to say that when we’re laughing we are the least self-conscious we ever are, but that is definitely not true for a lot of us adult women. A ton of us end up covering our mouth or our face to hide the contortions, stifle the sound of our giggle, cross our legs and hobble to the bathroom to pee, or all of those. And some of us don’t. I’ve been letting myself laugh in whatever ways that laughter wants to come out, and that feels magical. There are many, many reasons laughter is considered the best medicine. There’s tons of research proving that now, but I don’t need any more proof than my own direct experience.

Try it out:

  • Create Your Happy Place
  • Fill it with Laughter
  • Experience it
  • Notice How Your Body Feels
  • Repeat Daily

Being at home in your body doesn’t mean you have to love everything about it, or love everything it is or everything it isn’t. Being at home in your body simply means you feel safe there. You know how to care for it. You allow it to live and move and have its being. You feel like your body takes care of you and you take care of it to the best of your abilities. It means you forgive your body like you forgive the most dear, sweet little child. It means that you don’t even have to considering forgiving because your body has done nothing it needs forgiveness for. Being at home in your body means you listen to it like an elder, you sit at its feet and honor its ancestral wisdom. Being at home in your body means you are comfortable there, for the most part, not every second of every day, but you can find a way to drop into easiness. It’s worth the effort and it’s worth the practice and it’s worth the curiosity and it’s worth the love and it’s worth the work.

It doesn’t feel good to be uncomfortable in my own skin, to feel trapped in my own body. It doesn’t feel good to compare myself to others and wish I was them. It doesn’t feel good to be a puppy and wish I was a polar bear.

Realizing that there is nowhere to go means we understand that all we need is within us. Here. Abiding in our true nature. We wait. We allow ourselves to be moved. To be breathed. And then we open the portal to all the wisdom of the cosmos. She comes to us in the great silence, bubbles up from the never ending well of sweetness and is sooooooooo generous.

Being at home in your body is the most beautiful, precious, priceless gift you can give yourself. And really, no one can give you this gift but YOU.

XOXOX,

A.

Aliveness Bursts from the Courageous Heart and You Are Home

Courage is meeting ‘the heart’ – where ‘the heart’ is the pulsating vitality of things, of ecological things, that bends you into new shapes. One does not “have” courage; one is summoned by it. Anointed by it. Touched by it.  
Bayo Akomolafe

What is aliveness?
Is there meaning here in this word for you?
Does it bubble? Does it buzz?

When do you feel most alive?
When you wake? When you dream?
When you fall sleep at night?
When you watch someone ELSE come fully alive?

When my teachers tell me they study aliveness and what blocks it, I think about the blocks: the fear, the pain, and the fear of pain. Interestingly, these blocks also function as motivators for some, when they are not actively discouraging us from stepping into the wild beyond.

I study what it means to be human.

I look closely at humanness with all my attention in all its iterations.

Aliveness is wrapped up in that. In humanness. And so is deadness.

When I coach middle and high school students in whole-being-resilience, many will tell me they get through difficult situations by simply “not caring anymore,” and I think, what a brilliant protection. What an ingenious defense against fear of losing love, against the pain of betrayal, against the threats of ostracism. Aliveness gets stopped at the source then. It gets flattened out. All the bubbles squashed because not caring is the best defense against the danger of being hurt.

In our experience of humanness, deadness is there. too.
Aliveness and deadness together.
Effervescence and flatness.
We are like water.
Stillness
the reason we can feel undulation.

Many animals feign death in order to survive. And many of my school-aged students protect their emotional body by “being dead inside.” That’s way safer, “so much easier,” they say. And yes, it can be and it is. And it is necessary at times.

When deadness becomes a way of being it disallows its opposite. When we immobilize our emotions so as not to feel pain, we block pleasure, too. This is the nature of our reality. So, when we decide we’ve had enough deadness, aliveness is accessed by accepting the fact that we might get a little bit hurt. We open up little pores to let sweetness pass through our experience. Is it worth it? Perhaps. It always depends.

Coming back into aliveness sometimes feels like coming home. Some of us don’t know what “home” feels like, though, especially if the definition is “safe and secure.” I’m thinking of a particular student who spent about two years not “feeling safe” anywhere, ever, no matter what. In this sense she was homeless. And this is the reason I – almost always – start by inviting students to explore different physiological ways of creating sensations of safety within their own body, which is the only home we ever truly inhabit.

Coming back into aliveness isn’t necessarily easy, unless it is. And it can actually be quite difficult, unless it isn’t. And some of us don’t want to find out because, again, pain and fear and fear of pain.

When we decide that the pain of staying the same has finally become greater than the pain of change, or the fear of that pain, the blocks turn into motivators. We start to build our capacity to manage discomfort, to be with unease and not-knowing. We have to resource ourselves for this, find our own kind of ground and steadiness, what feels stable to us personally, uniquely. It’s a little like sitting still and then feeling your body rock forward and back from the force of your own beating heart. There’s movement, but you’re not doing it. Not necessarily, you know, your body’s intelligence is creating that kind of movement, not your conscious mind’s choice and action. There’s a vulnerability in this sitting with your own self, an openness to what is.
And then there’s a waiting,
a receiving,
and a waiting some more.
Vulnerability might be an unsatisfying word here. I might mean porous, as Frank Ostaseski teaches. And maybe I even mean portal.


The sacredness of being alive might actually be in its closeness to death. There is yoga here. Precious, precious yoga, unity, wholeness.

There is yoga everywhere.

Every inhalation I am born.
Every exhalation I die.
When I was lifted from the innermost space
of my mother’s body, through the surgeon’s multiple incisions,
through all those layers of precious muscles and tissues,
when the fluid cleared my airways, I breathed in.

There will be a day when I breathe out.

Now, writing is breathing for me. I’m closest to aliveness in this space of creation. It doesn’t matter if it’s poetry or prose, verse or lines, phrases or lists. It doesn’t matter if it’s published by me or by someone else, if it lives between the covers of a journal, a notebook, or a binder, or if it’s on the back of a receipt set on the kitchen counter right next to all the mail and the popcorn machine. When I write, I breathe. When I don’t, well, I die inside.

Everything gets stopped at the source then, all the bubbles and vibrations, all the airiness and floating, it’s all flattened and squashed. All the water, All my creative waters, my sacral waters, my svadhisthana, stagnant. Stagnancy is death.

Some of us are pulled into aliveness, others of us step in tentatively, inquisitively. And there are those of us who make ourselves as small as possible to protect our dear, sweet hearts. We cling – sometimes – to the mattress, make ourselves as low to the lower surfaces as possible, our vital organs hidden and inaccessible to threat. In these moments and phases we have forgotten that the energetic heart can never be wounded. No matter what happens to our emotional heart, our energetic heart is always full, always whole. All of us fluctuate and pendulate between these places of being pulled, being curious, being flattened, between feeling broken and feeling whole, between encountering discouragement and encouragement. There are so many times during which we feel we have been dismembered, and so many times we feel we have been re-membered.

Sometimes aliveness invites us to bend into new shapes, and that takes a little bit of something: maybe curiosity, maybe letting go, maybe wildness, maybe some “couldn’t-care-less-ness,” maybe willingness to experience whatever-comes-next-ness, without perfectionism. Without Perfectionism. Because it isn’t over – this life – it isn’t over or I wouldn’t be writing this and you wouldn’t be reading it. Whatever comes next might be unpleasant and uncomfortable, maybe. Or it might be pleasant AND comfortable. Or, it might be BOTH. Probably both. Oh, The Layers.


Asana is a Sanskrit word from the yoga tradition that is often translated as posture or pose. I’ve taken to translating it as shape. Bending into new shapes has the potential to unlock sweetness for us. We stretch out the muscles and tissues and open up energies that were forced into stagnancy. Some of us feel bubbly and effervescent after a Yoga-Shapes practice. Some of us cry. Still bubbly, though. Still the bubbles. The Practice of Moving and Breathing in a “yoga-sense” (on purpose) is a practice that is in service to us and our bliss, not the other way around. I don’t “do yoga” because I “have to” or because I “should.” I play yoga because I want to. Because it makes me feel better. Period. Yoga asana practice puts me in a different relationship with gravity, with the ground, with my body, with the air, with my breath, with the sky, with my thoughts, with the walls of my rooms and the humans in my house. (Yes, and the puppy, too.)

I have practiced and played so much yoga-asana over my lifetime that it lives inside me, the uncovering of wholeness. All I have to do is re-member. It only takes a second now. My body drops into death-pose anytime I imagine it, and all my pieces come back together, reveal themselves as connected. I don’t even have to close my eyes if I don’t want to. This doesn’t mean you have to practice for over half your life to access settling-into-ease-ness. For some people it happens so deeply the first time they practice, and their nervous system was so primed for the experience that it stays with them and is only a second away. For most of us, though, practicing often is a sure way to build paths into sweetness.

I don’t always re-member, though. I don’t always every single time bring all my pieces back together during challenging moments. Sometimes I fall apart and keep on falling apart, and this is our human experience: fall apart and come back together, over and again. I don’t fall as far or as often as I used to. My younger, less-practiced self had little idea what she was doing, and I’m still not sure, and I never will be. But I know enough now to know that I don’t know. And when dropping into ease feels insufficient, I ask for help.

When I am deep in it and no amount of body-shapes are enough, I bend my mind into new shapes: Instead of lamenting, “Why is this happening to me?” my friends and my teachers invite me to ask, “Why is this happening for me?” And so I try on this new orientation to gravity and
it feels terrible, like, what the actual f*ck. But then it feels like
Crazy-Magic-Freedom.

Lightness.

Un-trapped-ness.

And after I notice, name, and Be With my despair, bitterness, and self-absorption, my brain breaks open
and my body expands and
I find myself in the buoyancy
of my common human experience.
And I am not alone in my being
or in my learning or
in my deadness or my aliveness

because I am you,
and you are me,
and in a certain kind of way,
we are
here –
together,
as it were.
In different bodies.

When I look for the gift of what is happening, and I look for the healing inside the potentiality of my circumstances, I find something to release. And when I don’t, I wait. And then I find something to let go. And when I don’t, I wait. I heal my self in this action of patience. And you heal me, too, because we’re connected, all of us. And each time I let go of something I get lighter. And so do you.

Each time we set something down we create space for something new, for possibility, for something that serves us in the loving and being loved. The ancient, modern, and future ancestors share their wisdom: courageousness calls us, pushes, and pulls us, whispers to us in the night and in the morning, and comes to us through pictures and poems and music and songs and rhythm. It also comes through screams and destruction.

Catch it – can you hear it? Courageousness.
Release your grip on the mattress, open your hands and feet away from the floor – can you feel it?
When you meet your heart in all of its beating – can you feel the courageousness? Rippling through your pores
and sweeping through the transparent mountain that you are?


Aliveness. Bubbling up to the surface
from the never-ending well
of unconditional connection
in the deepest place in you.
The core of the cave of your own dear heart.
The energetic heart
your life force portal, prana flowing flowing flowing from the Silence into the silence
you know that silence that is never quiet but still and always sweet and still and always bubbly.

Is courage the force of life? If courage summons us, anoints us, touches us, as Bayo Akomolafe says, what can we do, what must we do, what will we do but allow it?

I don’t have the answers to these questions.

Often, I’ll text my closest friends things like

  • wtf are we doing here?! [on earth]
  • how many layers, levels, and dimensions? how many?! [must we go through and/or experience constantly all the time at the same time]
  • Life is SO f*cking weird [like, really truly, ridiculously weird]
  • I am tired of learning [so. so. so. t i r e d]

This miniscule sample of my messages is indicative of my human need for connection, affirmation, and validation. It’s also an indicator of my human burn-out response. Learning is my favorite thing, friend, my favorite thing! Being tired of it at various points in my life tells me my nervous system is At Capacity. I need to either build capacity or change my systems. And after talking with my dear friends, who support me in all kinds of ways all the time, sometimes I do both.

Throughout all these communications, whether I’m writing or speaking, the ratio of my questions to my observations is about equal. One of my teachers did not offer a Q & A after her workshop but instead offered a Q & R, and I loved that. I, also, have no answers, only responses. This new way of approaching life, this bending my mind into a new shape helps me care for my perfectionism. It allows me to write and press publish knowing there is room for improvement. Like right now, too.

Knowing there is room for improvement in everything I create helps me stop procrastinating. None of my work will be perfectly indestructible, irrefutable, or stand-alone because life is huge, layered, leveled, and multidimensional. I simply can’t write everything I want to share in one article, one poem, one essay, one blog post even though I’ve always wanted this.

Perfect is a kind of completeness. Perfect is an end.
As long as I’m alive
there is no complete
so I keep writing
I keep inhaling and exhaling
standing up and lying down
falling apart and remembering
I keep playing with all the shapes
and resting in the sweet approximation of death,
the end of yoga asana practice
Savasana, the beautiful corpse
in which we need not change or fix anything,
Only be.
Only be held.
Only allow.
Only allowing.

When I die, will my life have been perfect?

YES.

Until then
I see the blocks to my aliveness and I honor them.
Until then
I see the motivators for my own movement
into prana portals and I accept them.
I forge the paths into my own sweetness
and when I meet my energetic heart, in all its “pulsating vitality,” I will encounter the courage that sustains me.

And you will, too.

Right?

Because this is a together thing.

Our hearts blessing us from the center of our being,
aliveness bursting like tiered fountains
arcing, pouring over each other,
waterfalls bending into new relationships with gravity
and you
laughing
alive
allowing YourSelf
to be moved
to be breathed
undulating water in the stillness of
being
home


Thanks for reading all this way. There just wasn’t a tldr version to share. Maybe it could’ve been: go outside and blow bubbles?

Thanks for being in the flow with me. My aquariusness is vibrant right now. (As if it ever wasn’t).

More again soon,

A,

New Offerings 2024-2025

Hello, Yoga Friends,

I’ve been practicing Reiki in the Usui tradition for the last four years and am beginning to offer formal sessions. I received my level 1 reiki attunement in-person in February of 2020, my level 2 virtually later that year, and received re-attunement earlier this month. I look forward to sharing reiki with you both in-person and virtually, in private sessions or small groups.

I’m currently scheduling a variety of private sessions and small group experiences in yoga, meditation, personal writing, resilience-building, and nervous system restoration. All experiences will be personally designed to meet your unique needs, intentions, and goals, to honor your growth, and support you on your journey.

Visit the Class Offerings page to learn more, register, and stay in touch.

Wishing you peace,

Amy