Honoring & Releasing

Hello, Yoga Friends, Happy today!

Here’s an offering of practices for you.

This class is Yoga for Body-Mind & Heart: Practices for Honoring & Releasing. It was inspired by my teacher, and begins with seated centering, followed by a meditation of honoring and releasing. And then gentle moving, stretching, and opening the front body using the floor as a yoga prop.

Gather some pillows, blankets, or towels and a yoga strap or scarf. These items are not necessary but might make things feel more supportive.

To the casual observers, it might look like we’re just rolling around on the ground, but we’ll know the good playwork taking place. Expect opportunities to stretch the shoulders, chest, hips, abdomen, back, & sides. When you feel like something’s missing. Just add it in!

May you be covered in the blessings you most need right now,

Amy

The Universal Yogi

The Power to Be: Trauma Sensitive Practice and the Capacity to Be Fully Alive

An Experiment

Notice if you’re feeling curious.  If you are, I invite you to try an experiment with me.  The experiment is to notice your embodied experience of language.  This means noticing your body’s response to words and phrases.  Another way to say this is noticing how words and phrases feel in your body, or, “how they land with you.”   To try this, read the short list below and repeat the words and phrases slowly, either silently in your mind or aloud, with your eyes closed or softly open, whichever feels comfortable.  Leave a small space of silence in between them so you have room to notice your experience.  As you do this, pay close attention to your body and observe any thoughts, feelings, reactions, responses, or sensations that might arise:

Do this now

You’re welcome to try this when you’re ready

Stop

Notice if you’d like to rest

Hurry up

In your own time

Thank you for trying this!  How was that for you?  Did you notice anything about this list intellectually?  Did your body notice anything about these words and phrases?  This was an experiment, so there’s no wrong or right answer.  Perhaps you observed that some phrases read like commands and some like invitations.  Maybe you felt that some words extend a sense of urgency and others a sense of open acceptance.  It’s possible you felt nothing in your body as you repeated the list, or only noticed a small response.  It’s also possible you felt quite a lot of sensation in your torso, around your chest, your ribcage, and your belly, or somewhere else altogether.  

I love that there’s no objectively right answer here, that there’s no “perfect” outside of your own experience.  Whatever your experience in this practice is, it’s the right one.  This is what trauma-sensitive practice means for me.  Observing and noticing, allowing and honoring are key aspects of this way of life, the “trauma aware” way of life. That’s what Mindfulness Based Emotional Resilience* training becomes — not a series of important looking letters after your name or a certification for you to work into your tagline — it becomes the way you move through the world.  

“Mindfulness Based Emotional Resilience 

becomes the way you move 

through the world.”

The phrases “You’re welcome to try this when you’re ready, Notice if you’d like to rest, and In your own time,” are considered trauma-sensitive because they allow for the person receiving the language to make choices, which is one of the hallmarks of trauma-sensitive work.  In this case, the choices include things like whether we will engage in the activity, as well as how we will or won’t engage in the activity.  In all forms of trauma-sensitive practice the locus of power shifts from objective to subjective, external to internal, from the institution to the person, from other people to you.  

Moving Through the World

The way I lived before my trauma training was “fairly accepting,” “sort of kind,” “pretty welcoming,” and “almost-but-not-quite non-judgmental.”   I’d been practicing yoga for about 18 years and really struggled with a lot of perfectionistic tendencies, a ton of unrealistic expectations, buckets of shame, and barrels of shoulds.  These kinds of characteristics manifest in a variety of spaces like the yoga studio, the church sanctuary, the athletic field, and the performance hall, to name a few.  And for me it’s possible they were very much nurtured by western society’s bent toward a white supremacist culture.   This almost invisible power structure doesn’t leave much room for personal nuance, subjective subtlety, or shades of brown.  People of every color are affected by it — including white people — whether we realize it or not.  But the EMBER training cuts through all of that.  Trauma-sensitivity literally carves out the room you need to flourish into who you are capable of being. And not only that, but it teaches you how to do this for others, too. 

“I am enough.  

And so are you.”

Acknowledgement, empathy, and compassion are now cornerstones of the way I move through the world.  Now I know how to make space, take space, and hold space for my own self, for the people I know and love, for those I find extraordinarily challenging, and for the people I’ve never met.  Perfectionism, unrealistic expectations, shame, and shoulds are bits of rubble I step over.  Now I notice, name, and embrace my experience in a way that is tender and welcoming instead of demanding and hostile.  Finally, I can be a yoga pose instead of “do” a yoga pose.   Finally I can set down the value-laden anvil of “being good” and  “doing it right,” and pick up the mantle of I am enough and so are you.

Being and Becoming

Trauma awareness allows us to approach ourselves and others from a place of wholeness.  This means we don’t see ourselves as incomplete, broken, or in need of fixing.  Instead we’re afforded space to view ourselves as fully functioning in relation to our circumstances both internal (our genetic makeup and nervous system function) and external (the amount of challenges we encounter in relation to our power, or access to resources and supports).  We do what works to make it through until we cultivate more skillful practices and/or create, gain, or otherwise access more power. These are the spaces in which we move from resilience to post-traumatic growth.  We can’t practice what we were never taught.  And we can’t learn what we were never given an opportunity to know.   So the philosophy of wholeness meets us where we are, with welcoming and befriending, and it allows each one of us to be who we are while supporting us to grow into who we are becoming.  

Practice:

If you’d like to take a small step toward feeling fully alive (even if only for a moment), or to experience the power of just being, try this experiment with me (with your eyes open or closed): 

If you’d like, place your hand (or hands) on something solid –  your leg, the seat of your chair, the floor, or the ground, and press down with any amount of pressure that feels right.

Notice any sensations that reveal your connection to this solid thing, or to the earth.

Breathe in.  And then, breathe out.  

Now, look around your space, and notice one color that stands out to you.

If you’d like, say the name of that color out loud or silently in your mind.

Last, notice how you feel.

Thank you for trying that with me!  Perhaps you’d like to let that experience settle then investigate how it was for you, or, come back to the practice again after you’ve finished reading.  Remember, you have the power to be a witness to your own being.  You have the power to be a witness to your own becoming.  Both of these actions are happening all the time and at the same time, and any choice you make around realizing your power and becoming fully alive…?  It’s the right one. 

May you know peace, joy, and hope, 

in any amount,

Amy

The Universal Yogi

I was trained in EMBER Yoga (Mindfulness-Based Emotional Resilience) by the amazing co-creators Michele Vinbury and Marybeth Hamilton at the equally amazing Yoga on High in Columbus, Ohio. The most life-changing, life-enhancing training I’ve ever experienced.

From Emotion to Action: A First Step to taking your contemplative Practice off the mat

Emotion & Action

If you’ve looked at social media, viewed news casts, or watched videos of police brutality, and protests, you know the anger, sadness, fear, and even hope present in our communities. Maybe you feel all those emotions in yourself. Sometimes events like the ones we’re living through galvanize us, and we find ourselves signing petitions, showing up to protests, posting on social platforms, and talking to anyone who will listen (and even those who won’t).

But other times the level of emotion we feel can be overwhelming and we find ourselves stuck, or frozen, not knowing where or how to begin. Sometimes the sheer urgency of the call to “Act Now” can be a block. The call to “Act Now” can be daunting and scary and confusing.

Different Responses

Our response to the current global pandemic, police brutality, systemic racial injustice, and the unique circumstances of our own lives will be different for each of us. Sometimes that difference is based on race, and historical and generational trauma. Mary-Frances Winters, thought leader in the field of diversity and inclusion, discusses the physical and psychological effects of systemic racism on Black people in her book Black Fatigue: How Racism Erodes the Body, Mind, And Spirit.

As a white person, I’ve not suffered the negative effects of systemic oppression, bias, prejudice or racism. I’ve had access to the deep rest that yoga practice offers, and the time for me to act, even though I might not know the best way forward or feel confident, is now. So I start with the contemplative practices I’ve had access to as a way to ground and center myself for the work ahead.

Why Contemplative Practice

I continue with my contemplative practices because they sustain me and fuel my action. I take my emotions to my yoga mat, meditation cushion, and conversations with God as a way to acknowledge, integrate, and act on them.

Photo by Anthony on Pexels.com

I know God isn’t afraid of anything I bring to our relationship, so I take it all. And then I listen for the answers, first in my mind, then my heart, then in the cave of my heart.

A First Step Off the Mat

If you’re a white person without a background in activism (like me), one first step is sharing the story of your own inner work. Once you start educating yourself on your role in oppressive systems, you read challenging texts, and you sit with your reactions, you can share that experience. If you notice that you get defensive when engaging the discourse on racial and social justice, if you really have a difficult time acknowledging your privilege, ask yourself what that means. Then start a conversation with another white person and ask if they’ve ever felt that way. Then just listen to them. And be quiet.

Share a bit of your own inner experience with the work. Then just listen.

For more ideas, check out this article by Allison Aubrey, Beyond Protests: 5 More Ways to Channel Anger Into Action To Fight Racism.

It can be hard to know how to begin. It is all a beginning. And if we are committed to social justice throughout our lives, yes we need a plan, but we also need to take one day at a time. Everyday we have a choice to wake up and make a positive difference in the world. Let’s keep practicing.

May you be blessed in your practice and in your action,

Amy

The Catholic Yogi

P.S. If you feel this might be of benefit to someone you know, please forward it along!